By Simone A. James Alexander
Prompted by means of a starting to be have to deal with questions of transnationalism, lady mobility, and citizenship, this booklet bargains an in-depth learn of selective texts of Audre Lorde (Barbadian-American), Edwidge Danticat (Haitian-American), Maryse Condé (Guadeloupean-American) and beauty Nichols (Guyanese-British). The ebook examines transnational migration or circulate not just when it comes to actual trips, however it additionally employs the trope of migration as resistance, as dissent. analyzing the pervasive stream of our bodies, this booklet demanding situations the pathologization ascribed to black lady sexuality/body, subverting its assumed definition as diseased, passive, and docile. Investigating how black woman identities and sexualities stream globally, it makes a speciality of problems with embodiment, how women's our bodies are learn and obvious; how our bodies “perform” and are played upon; how they problem hierarchical constructs and disrupt normative criteria. moreover, it depicts how woman matters not just discursively engender a parallel “migration” that disrupts and debunks hierarchical constructions, yet how in addition they engender a politics of resistance and subversion of mainstream/dominant discourse, a detour from normative categorizations and ideologies, a migration from and problem of unmarried, mounted, heteronormative, heterosexual definitions of self. In essence, it examines the politics and economics of migratory events, re-examining and reconfiguring the definition of citizenship to mirror transnational events and subjectivities, and the transferring definitions of domestic. The book's engagement with serious race thought, provides one other layer to its forte via enticing “disability” experiences, albeit peripherally, because it demanding situations the build of ailment, wellbeing and able-bodiedness as configured by means of Western scientific technological know-how.
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Additional resources for African Diasporic Women's Narratives: Politics of Resistance, Survival, and Citizenship
Furthermore, Baartman’s sense of unbelonging is crystalized by her relentless objectification, her exilic existence in the colonial spaces (England and France) to which she migrated. Unequivocally, Baartman’s denial of personhood is occasioned by her race, class, and gender. Scully and Crais, to some extent, corroborate this fact in noting that “as a poor woman, and as a woman, the parameters of her being able to control her life were quite narrow” (quoted in Frith). Evidently, Baartman’s initial migration from her homeland on the Eastern Cape to England was motivated by her quest to ameliorate her socioeconomic condition as she was expecting to profit from her performances.
He reminds the nation that apartheid was “based on the criminal notion that some had been called upon to enlighten the hordes of barbarians, as Sarah Bartmann was enlightened and tamed” (Holmes 109). Mbeki’s wide-ranging and far-reaching critique of apartheid to American racism and slavery, to colonial legacies, to 32 · African Diasporic Women’s Narratives gender disparity and discrimination, alludes to a pervasive criminalization of black subjects carried out in the name of imperial expansionism.
Magubane cites “two historically untenable assumptions [scholars] make about race. The first assumption is that Baartman’s color and sexual difference not only marked her as different but also rendered her fundamentally the same as all other Black people. 14 Mugabane’s assertion about the fixity of Africanness and blackness resonates with Morrison’s earlier declaration of an imaginary Africa invented by imperialist powers. Despite that, Baartman has risen above her humble station to become the symbol of hope and freedom for disenfranchised women.
African Diasporic Women's Narratives: Politics of Resistance, Survival, and Citizenship by Simone A. James Alexander